Doing Small Things With Great Love

In response to my last blog – “The Inner Life of Leaders,” Gary Morsch posted this comment:

Your post reminds me of a quote from Mother Teresa: “We’re not called to success, but to faithfulness.” Mother Teresa will be canonized on September 4th at a mass in Rome, and, just a few days ago, I received an invitation from the Mother House in Kolkata to attend the ceremonies in Rome.

Dr. Morsch is a family practice physician, founder and board chairman of Heart to Heart International, an organization responding to global disasters with medical supplies and personnel.

Gary_&_Mother_TeresaAs a young doctor he volunteered to serve with Mother Teresa in Calcutta.   Recently I heard him tell the story of his first assignment there.   He had gone expecting to provide medical care to the dying welcomed by the Missionaries of Charity.   Upon his arrival Mother Teresa met him and after he introduced himself as a medical doctor she gave him a note to take to one of the sisters who would direct him to his assignment.

He was sent to the “House of the Dying” but not for the job he had expected. To his surprise Mother Teresa gave directions for him to haul a large pile of garbage to the city dump. He was given two five-gallon buckets and a shovel. He wondered why he was not treating patients, even angry that they were not being good stewards of his abilities.

As he was leaving at the end of that first day he noticed a quote from Mother Teresa painted on a wall:

“We can do no great things, only small thing with great love.”  

Garbage duty was her way of teaching him something essential about leading and serving.  It was then, as I heard Dr. Morsch tell it, when he realized that serving others was not about the great things he was going to do but the spirit with which he served – how much love he put into the doing.   It was a lesson she thought he needed to learn if he was to serve well.

Gary has gone on to set an example of doing small things with great love guiding thousands of volunteers and staff at Heart to Heart.

He will be in Rome in September when Mother Teresa is canonized as a Saint, a faithful servant who spent her life doing small things with great love, helping thousands of Calcutta’s disinherited die with dignity.

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The Inner Life Of Leaders

Parker Palmer’s Center for Courage & Renewal is offering a 6-month program to ‘explore the inner life of leadership.’

I have learned that in their reflective moments good leaders are more interested in their inner life or self-awareness than how to advance to the next level of position and authority.

Since leadership success is often measured by rising to the top, many, if not most leaders live with what Thoreau called ‘quiet desperation,’ never quite accomplishing or measuring up to their aspirations and expectations.

Palmer says that if ‘we want to take on big tasks we need another standard to measure our actions.’

He believes that ‘faithfulness’ is that standard.   It is more that just showing up, although there is something to be said for that.   In his brief 5-minute video he defines faithfulness as being true to one’s inner self, as in the questions:

  • Am I faithful to the gifts I possess – the strengths and abilities that I bring to the world? 
  • Am I faithful to the needs I see around me?
  • Am I faithful to those points where I intersect with the needs of the world and have a chance to serve?
  • Do I enter that opportunity or do I shy away or run away for fear that I won’t be able to serve well, or be stretched beyond my ability?

These questions point to a pathway for rewarding leadership whatever the context or outcomes.   And they suggest a profile for the leaders we choose to follow.

Palmer predicts that ‘on the day that I die,’ I will not be asking myself how effective I was, did my books sell well enough, did I make enough money, etc. Each of must fill in the blank for our own situation in life and the standards by which we judge ourselves and/or are judged by others?

Rather, ‘I think I will asking,’ he reflects, ‘was I faithful to the opportunity I had to be on earth for 70 plus years? Was I engaged as I knew how to be with my life, with the needs around me?.’

The key question for leaders then is – what’s on the inside?

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On Leaving Our Comfort Zones

During my first pastoral assignment at a rural church in Eastern Washington State we lived near a stop for freight trains.   Transients riding the rails would occasionally hop off trains, walk across the road to our house, knock on our door and ask for water and something to eat.   We would invite them to sit near the door and bring them a meal.   Our 4 year-old daughter delighted in eating and talking with them until they left to hop on another train.

I think of that often as I wonder about solutions to hunger and food scarcity in the midst of abundance.   Most people I know are generous and compassionate and would always feed a hungry person at their door.   But we don’t respond with the same urgency when human suffering is distant.

I recently drove through a busy intersection, past a dad, mom and three children huddled at the curb holding a sign asking for food.   I still don’t feel good about continuing on my way.   It was the children.   Should I have turned around and stopped to inquire and offer to help?   I don’t know.

That’s about as near many as of us come to any contact with destitute people. Most of us who care are comfortably distant from people in need.   We know about hunger and poverty yet we are not close long enough to get involved.

In his recent lament over Donald Trump’s popularity, New York Times columnist David Brooks confessed that he has been too distant from working class and poor people to understand and feel the pain and fury welling up in American society fueling the politics of resentment.

I’ve slipped into a bad pattern, spending large chunks of my life in the bourgeois strata — in professional circles with people with similar status and demographics to my own.

 However difficult, he intends to change that.

 It takes an act of will to rip yourself out of that and go where you feel least comfortable. But this column is going to try to do that over the next months and years.

 He invites us to join with him.

 We all have some responsibility to do one activity that leaps across the chasms of segmentation that afflict this country.

Years ago when I was teaching urban studies the students were required to leave the classroom and spend 24 hours in the city with no money and then submit an essay about the experience.

One of those former students, now in mid-career, told me recently how that one activity changed his life for the better.   It gave him fresh eyes to see and to respond to a world of poverty and disadvantage he had not known before.




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Figuring Out What’s Most Important

In his best-selling posthumous memoir When Breath Becomes Air, 37-year old neurosurgeon Paul Kalanithi reflected on how his battle with lung cancer led him on a search for priorities and values.

When a terminal diagnosis gave him a year or two at the most to live, he talked with his doctor about work options. She said ‘Many people, once diagnosed, quit work entirely–others focus on it heavily. Either way is okay.’

9780812988406_p0_v2_s192x300He wondered what aspirations he should let go of during his final days.   ‘Well, I can’t tell you that, ‘she replied, ‘I can only say that you can get back to surgery if you want, but you have to figure out what’s most important to you.’

Dr. Kalanithi remembered her ‘oft repeated refrain’ to ‘find his values.’ He wanted to leave behind a record of his quest to find his values and answer the question, ‘what’s most important to you.’

Perhaps it takes mortality at any age, but especially an untimely passing, to bring these questions to mind.   Life is brief at best.   No one can do everything.   And as he came to believe, when the end of life nears, values are all that matter.

Kalanithi narrowed his values down to bonding with family, healing his marriage, having a child, and returning to faith.   When he changed from doctor to patient he realized, that ‘it was the pastoral role I sought.’   Neurosurgery was a means to an end. Care and compassion were most important to him.


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Of Covenant Leaders

I thought about the difference between covenant and contract leaders when reading David Brooks’ recent NY Times column – “How Covenants Make Us.”

Contracts are about making deals, providing services, protecting interests.   They are temporary quid pro quo obligations; precise and predictable.   The detail is in fine print.

On the other hand, covenants protect others, offer gifts to people in community.   They are open-ended, often for a lifetime.   They are unpredictable and sometimes messy.   In the Bible the Old and New Testaments or ‘Covenants’ are between God and the faith community.    While covenants may be written they are sometimes oral, unwritten, unsigned agreements that remain even when violated.

Drawing from Commonwealth and Covenant’ a new book by Marcia Pally of N.Y.U., Brooks agrees that our social fabric is held together by multiple covenants binding us to one another in families and communities, providing us, he writes, ‘with values and goals.’

Due to the decline of covenant relationships, he and Marcia Pally believe we are suffering a wide range of social and personal problems: alienation, polarization, racial animosity, powerlessness, lack of identity.

What about leaders?   What responsibility do leaders bear to go beyond their employment contracts to covenant relationships with their colleagues and organizations?   And to what extent is society, as well as organizations, dependant upon covenant leadership?

Contract leaders follow written job descriptions defining their authority and responsibility.   Their success in meeting goals and outcomes is evaluated by performance reviews.

Covenant leaders go beyond their contracts to nurture warm relationships with an unwritten commitment to the wellbeing of individuals within and for the organization.  They seek and welcome feedback, learn from criticism, humbly seek to serve rather than be served. They respect divergent opinions and foster collaborative decision-making. They forgive mistakes and restore those who have fallen or have failed. They give their undivided attention and listen actively.

Covenant leadership is what James MacGregor Burns advocated as ‘transformational leadership’ and Robert K. Greenleaf described as ‘servant leadership.’   It is about the quality of relationships.

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A Pathway Out of Homelessness and Poverty

Having spent over 20 years (1973 to 1995) helping to provide transitional housing for homeless families in Washington, D.C. I was eager to read Evicted: Poverty and Profit in the American CityUnknown-1, Matthew Desmond’s narrative of low-income individuals and families locked in poverty, repeatedly evicted, forced from one unaffordable, substandard home to another.

As an ethnographer, Desmond moved into Milwaukee’s poor neighborhoods – black, Hispanic and white where he observed first hand the toll eviction takes on families and the profit it provides for landlords.   He tells the stories of people caught in a downward spiral of bad luck and bad decisions in a bad system.

Among the many positive reviews for Evicted are No Place Like Home, by Barbara Ehrenreich in the NY Times and Kicked Out in America, by Jason DeParle in the New York Review of Books.

Ehrenreich believes Desmond, a Harvard academic, has set a new standard for reporting on poverty’ as did Katherine Boo in behind the beautiful forevers: life, death and hope in a mubai undercity. Add Ben Rawlence for his City of Thorns: Nine Lives in the World’s Largest Refugee Camp, the story of Somali refugees trapped in Dadaab, Kenya.

Rather than bury us in data and statistics these ethnographers write in-depth descriptions of depravation and suffering – although they have done the research to be certain their stories are not simply anecdotal.

I recognized the voices, the sights and smells in Desmond’s narrative.   I’ve seen evicted families huddled on curbs guarding their meager belongings.   I’ve accompanied families threatened with eviction to the landlord tenant court.   And I’ve toured deplorable overpriced low-income apartments, occasionally contending with landlords and property-managers over deferred maintenance.

The threat of evictions is increasing as the gap between rising housing costs and what people can afford is widening.

Desmond’s solution for the10 million or so low-income families who spend half or more of their income for rent and utilities is universal housing vouchers, guaranteeing that no one below a certain poverty level would have to spend more than 30 percent (the recommended government standard) of their income for rent and utilities. Presently only about a third of poor families receiving housing vouchers or living in public housing fit that criteria.   Most are not so lucky.

I agree that securing safe affordable housing is a key step toward breaking the cycle of urban poverty.   But universal housing vouchers as Desmond suggests is not a viable solution. Federal, State and local governments are unlikely to allocate the billions of dollars needed to make that happen anytime soon, if ever. In his review Jason DeParle cites studies demonstrating that vouchers alone don’t solve the eviction or poverty problem.

And I agree with Desmond that lack of decent housing is a cause as well as a consequence of poverty. But eviction is not the only cause.   There are many causes of poverty including addiction, mass incarceration, lack of living wage jobs, poor health care, failing schools, disabilities, family breakdown, public policies, and more.

There is a way to reduce evictions. That’s why we started the transitional housing program at the Community of Hope over 35 years ago: a systems approach providing affordable housing while addressing the other needs and problems that destabilize poor families and low-income neighborhoods.

Sherlene Phillips tells her story in the current Community of Hope newsletter.  She ‘lost her job, was evicted and could no longer stay at a relative’s home. She knew she had hit rock bottom.   “Here I was,” shephoto110265 recalled, “ a young, educated, attractive mother that was homeless, helpless and with an addiction to alcohol,” about to be separated from her two children.

In 2015, Shirlene and her family moved into Hope Apartments, one of few programs in Washington, D.C. where families remain intact while the head of householdworks toward sobriety goals. The program is designed to help adults attend substance abuse treatment programs while simultaneously finding a job and stable housing. As Sherlene tells it — COH gave me the tools to get back on my feet and improve in all aspects of my life.”

Community of Hope director Kelly Sweeny McShane reports that in 2015 the COH provided supportive services to 435 families who had experienced eviction and homelessness and helped prevent an additional 176 families from becoming homeless.

The Community of Hope is one organization, among others, in Washington, D.C, using private and public funds to help families recover from eviction on a pathway out of poverty.   Could this comprehensive approach to the causes and consequences of urban poverty be scaled up to make a difference nationally?   I think so.

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Balancing Life and Work

FILE - In this Feb. 28, 2015, file photo, Chicago White Sox's Adam LaRoche, left, and his son Drake walk to the White Sox's clubhouse during a photo day before a baseball spring training workout in Phoenix. Kudos to Adam LaRoche for wanting to spend time with his son, and walking away from a $13 million salary to make sure that happened. But there's nothing wrong with the White Sox telling the now-retired first baseman that "Bring Your Child To Work Day" couldn't be every day. (AP Photo/John Locher, File)

Adam LaRoache walked away from a $13 million contract with the Chicago White Sox last week rather than submit to the club’s request that he not bring his 14-year old son Drake with him so often. During his 4 years with the Washington Nationals Adam brought Drake to spring training and all of their 162 games.    Drake has been home-schooled so that he could travel with his dad.

The front-page Washington Post story has stirred conversation beyond sports – ‘his decision to quit became bigger than baseball.’

In a statement LaRoache wrote:

“As fathers, we have an opportunity to help mold our kids into men and women of character, with morals and values that can’t be shaken by the world around them. Of one thing I am certain: we will regret NOT spending enough time with our kids, not the other way around.”

He had the support of his teammates.

White Sox outfielder Adam Eaton told reporters, “I think a lot of people have stepped back and said, ‘If a man can step away from $13 million more for his family and his son, what does it take for me to spend a little more time with my kid or take a little more responsibility for my family situation.”

Each leader has to balance work with other important life priorities. While no one I know of has the opportunity or privilege of bringing a child to work everyday, everyone I have coached has recognized the importance of getting the balance right. A few have regrets, as LaRoache said, for not spending enough time with our kids.

For some of us it’s about spending time with grandchildren. I recently attended the annual grandparents day at the nearby elementary school where our two youngest attend – Hillman in kindergarten and Libby in the second grade. In his welcome, the principle emphasized how important grandparents are to kids.  I’m thinking that time together with them may be as important for me as it is for them.IMG_1457

When our work is finished, the time we have spent with family and friends will mean as much, if not more than our careers and callings.

Drake LaRoache will never forget that his dad gave up $13 million just to be with him.

Selfie with Libby on grandparents day

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Transactional vs. Relational Leaders

Transactional leaders exchange what they do for you for what you can do for them, e.g., politicians – ‘if you vote for me I’ll do this for you.’

Relational leaders prefer to give more than they receive.

Transactional leaders measure success or failure by metrics.

Relational leaders see their success in transformed individuals and social systems.

Transactional leaders motivate with rewards and punishments.

Relational leaders motivate with higher ideals and moral values.

Transactional leaders set the goals.

Relational leaders help followers set their own goals.

Transactional leaders cast vision.

Relational leaders create a shared vision.

Transactional leaders view followers as subordinates.

Relational leaders engage followers as partners in a common mission.

Transactional leaders put the welfare of the organization first.

Relational leaders put the welfare of their people first.

In business, transactional leaders want to make the sale.

Relational leaders want to keep customers coming back.

For transactional leaders ends justify the means – whatever works.

For relational leaders the means are primary – whatever is right.

Transactional leaders seek benefits and bonuses.

Relational leaders serve causes greater than themselves.



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What Kind Of Leaders Do We Want?


images                illustration by Nisant Choksi THE NEW YORKER, FEBRUARY 29, 2016

The surprising emergence of Donald Trump as a viable presidential candidate reveals the kind of leader for President a significant segment of the American electorate want.   His rise raises questions about our notions of leadership itself.

Reflecting on Trump’s momentum in his New Yorker essay, ‘Shut Up And Sit Down,’ Joshua Rothman asks how much we really know about what makes a good leader.

He has read, as he says, a ‘small stack’ of leadership books including, Leadership BS, by Jeffery Pfeffer, and Leadership: Essential Writings of our Greatest Leaders, by Elizabeth Samet, an English professor at West Point.

Samet claims that one of the reasons for our 21st ‘crisis of leadership’ is our veneration of leaders themselves, leaving us open to ‘the false prophets, the smooth operators, the gangsters, and the demagogues.’ Rothman warns, ‘It can be dangerous to decide you need to be led.’   He cites polls indicating that even though voters who support Trump are frustrated and angry with politicians and leaders in general, they are attracted to Trump’s authoritative view of life.

Rothman wonders if we really want the kind of selfless, transformative leaders idealized in leadership development literature.   In Leadership BS, Pheffer claims that most real-world leaders ignore the ideals of ‘modesty, authenticity, truthfulness, trustworthiness, and selflessness.’   ‘If anything,’ Pheffer writes, ‘they tend to be narcissistic, back-stabbing, self-promoting shape-shifters.’ He argues that ‘the billions spent on corporate-leadership seminars are a waste of time and money because they fail to produce better leaders.’

Samet’s recent book Leadership is an anthology of great literature on virtue, about behavior patterns essential for the good life. That is the path, she believes, toward good leadership in the military as elsewhere. Rothman notes that the leaderly virtues of ‘courage, decisiveness, sociability, compassion, thrustworthiness, integrity, and so on—matter in ordinary life too.’

I am not sure that leadership in general is as bad as Pheffer describes in Leadership BS.   And I doubt that ‘Shut Up and Sit Down,’ is the style and language most leaders are inclined to use, campaign politics notwithstanding.   I do know that a generation ago Robert Greenleaf offered a better way forward in his book ‘The Servant as Leader.’ Servant Leadership is a humble, gracious way to wield authority and inspire followers.

Elizabeth Samet may be right; there are no distinctive leadership traits, only virtues for the good life, for all of us, but especially for those whom we would choose to follow into the future.

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2015 Books On Overcoming Terrorism and Political Gridlock

Two religious books of 2015 address American’s deepest fears and anxieties: terrorism and political gridlock.

41HWvObbQ3L._SY344_BO1,204,203,200_In Not in God’s Name: Confronting Religious Violence, Britain’s former chief rabbi Jonathan Sacks offers an in-depth historical, philosophical and theological argument against religious extremism and ‘altruistic evil,’ or violence in the name of God.   As E. J. Dionne, Jr., wrote in his recent Washington Post column, “If you preach religious peace and tolerance, then practice them,” believers must face the painful facts that killing in the name of God is not a new thing in history.    Dionne quotes Sacks’ most disturbing statement:

“Too often in the history of religion people have killed in the name of the God of life, waged war in the name of the God of peace, hated in the name of the God of love and practiced cruelty in the name of the God of compassion.”

Jihad carried out by radical Islamists is simply the most recent denial not only of Islam but all three Abrahamic traditions including Judaism and Christianity.

The roots of altruistic evil, including the slaughter of innocents, however foreign and incomprehensible, can be found in something close to home: religious literalism and fundamentalism.  Literalism distorts scripture out of context. Fundamentalism is idolatry, making a god out of a particular point of view.   When combined with group paranoia, Sacks describes how religious literalism and fundamentalism can become the motivation for evil in the name of God.

In  The Relevance of Religion: How Faithful People Can Change Politics,UnknownJohn Danforth the former Republican senator from Missouri and Episcopal priest, traces the bitter political gridlock in Washington to the same roots.   In his view religion in American has too often become a wedge dividing people.  However, he believes that people of faith can change politics for the better if they follow four broad principles:

  • Keep politics in its proper place. Politics is not religion!
  • Advocate for the common good rather than political self-interest.
  • Use religion as a unifying force.
  • Compromise on policy decisions without which governing is impossible.

As a religious leader Danforth calls on people of faith to pray for political leaders regardless of their policy positions.   And by practicing what he calls the virtue of seeking the common good, he believes religion can help restore the American democracy to a functioning government.

Both Sacks and Danforth believe that it is necessary for people of faith as children of God to resist self-interest and live for the common good without which our communities and the nations of the world are reduced to chaos and conflict.



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